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Of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 3. Kaf Hachayim 25:40 writes that a Sephardi who hears the bracha on the Tefillin shel rosh is permitted to answer amen in his head. ↑ Rama 25:5 ↑ Chida in Machazik Bracha 22, Kaf Hachaim Palachi 10:8 based on Tosfot Menachot 75, against the tosefta Brachot 6:10 which says that when one makes Tzitzit or Tefillin, to recite Shehecheyanu, this is brought down by the Rambam Hilchot Brachot 11:9. However, the Beiur Halacha 22:1 and Kaf Hachayim 22:2 both suggest to put on a new garment and say the shehecheyanu on that immediately before putting on Tefillin for the first time, while having in mind to cover the Tefillin as well, in order to avoid the safek.↑ Magen Avot (Orach Chaim 22:1)↑ Shulchan Aruch Orach Chaim 25:9 based on Gemara Menachot 36a, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10:3. see also Gemara Sota 44b which informs us that for such a transgression an individual would return from the battlefield↑ Shulchan Aruch Orach Chaim 25:10, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 14 ↑ Kaf Hachayim 25:63-64, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 14 ↑ Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 15 ↑ Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of Tefillin, seif 15 ↑ Shulchan Aruch Orach Chaim 25:9, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 3 ↑ Remo 25:9↑ Shulchan Aruch Orach Chaim 25:10 ↑ Mishna Brurah 25:47, Sh"t Yabia Omer 8:2, Yalkut Yosef 25:84. Sukkah 46a records the practice of Rava to recite a new bracha every time he went to the bathroom and put his Tefillin back on. ↑ Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of Tefillin, seif 23 ↑ Kitzur Shulchan

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Brurah 25:13, Yalkut Yosef (Tefillin 25 note 36) ↑ Shulchan Aruch Orach Chaim 30:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the time for donning, seif 2 ↑ Shulchan Aruch Orach Chaim 30:1 ↑ Shulchan Aruch Orach Chaim 37:2 ↑ Shulchan Aruch Orach Chaim 37:2, Rambam Hilchot Tefillin 4:26 ↑ Kaf HaChaim 25:3-4 and Yalkut Yosef 25:36. This is hinted to in Brachot 14b. ↑ Mishna Brurah 25:13. Piskei Teshuvot 46:8 writes that certain tzadikim used to put on Tefillin and then recite Birchot Hashachar.↑ Bikurei Yakov 644:1↑ Yafeh Lelev 25:10 cited by Chashukei Chemed Bechorot 29a in regards to Brachot Hatorah before Tefillin↑ Shulchan Aruch Orach Chaim 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of tefillin, seif 16. The gemara in Berachot 14b says that if a person recites the morning Shema without Tefillin it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear Tefillin since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his Tefillin. ↑ Magen Avraham 66:12, Kitzur Shulchan Aruch Orach Chaim 10:22, Kaf Hachayim 25:28↑ Yalkut Yosef 90:9:12 ↑ Sh"t Yabia Omer OC 1:4 by doing so, one does not fall into the category of people criticized by the gemara Brachot 14b mentioned above. ↑ Mishna Brurah 25:55 based on Magen Avraham OC 25:28 and Shach YD 265:24. Rabbi Chaim Jachter testifies that this is the minhag of Rav Reuven and Rav Dovid Feinstein, although Rabbi Jachter himself says that the minhag seems to be that only the father and sandek wear it throughout the brit. ↑ Yalkut Yosef p. 895, Aruch Hashulchan YD 265:38. Kaf Hachayim 25:92 writes that the minhag is for the father, mohel, and sandak to leave their Tefillin on for the brit. ↑ Shulchan Aruch Orach Chaim 30:1. Mishna Brurah 30:1 explains that a person should not put on tefillin until mesheyakir (even without a bracha) since he might fall asleep while wearing them until that time. ↑ Igrot

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Need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. ↑ Kaf Hachaim 236:12 citing the Arizal↑ Kitzur Shulchan Aruch 70:4↑ Shulchan Aruch O.C. 236:3, Mishna Brurah 236:11 ↑ Shulchan Aruch O.C. 236:3, Mishna Brurah 236:12, Kaf Hachaim Palachi 2:2, Halichot Shlomo 13:13 ↑ Mishna Brurah 236:12↑ Yabia Omer OC 2:5↑ S”A 90:15 based on Brachot 5b, Kitzur Shulchan Aruch 70:5↑ Rama 90:15 ↑ S”A 90:15 ↑ S”A 90:15 based on Talmedei Rabbenu Yonah (Brachot 3a D”H Shnayim). ↑ Talmedei Rabbenu Yonah (Brachot 3a D”H Shnayim) writes that one only has to wait for the person if he came in with enough time to finish with everyone else, however if when he entered he didn’t have time to complete his Davening with the tzibbur, he shows that he doesn’t mind leaving alone. Kitzur Shulchan Aruch 70:5 and Mishna Brurah 90:48 codify this as Halacha. ↑ Rama 295:1, Mishna Brurah 295:2, Yalkut Yosef Shabbat vol. 1 pg. 442. Tur 295 writes that this is because we want to delay the return of the wicked to Gehenom ↑ Mishna Brurah 295:1 ↑ Mishna Brurah 295:2 ↑ Yalkut Yosef Shabbat vol. 1 pg. 442. Mishna Brurah 295:1 also writes that one should stand for viyhi noam ( V | T )Specific parts of Prayer Morning prayers Birchot HaShachar - Birchot HaTorah - Korbanot - Kaddish - Pesukei DeZimrah - Barchu - Birchot Kriyat Shema - Kriyat ShemaAmidah: Shmoneh Esrei - Mashiv HaRuach - Atta Chonen - Atta Chonantanu - Hashivenu - Slach Lanu - Refaenu - Barech Aleinu - Yaaleh VeYavo - Al Hanissim - Sim Shalom - 3 Steps - Chazarat HaShatz - Kedusha - Birkat Cohanim - HavinenuPost-Amidah: Kriyat HaTorah - Hagbah and Gelila - Tachanun, Ashrei, Aleinu, Shir Shel YomOther daily prayers Mincha - Mariv/Arvit - Repeating Shema at Night - Bedtime Shema - Tikkun ChatzotAdditional prayers Tefillat HaDerech - Mussaf - Hallel of Rosh Chodesh. 790x1136 Chrome Hearts Wallpapers - Wallpaper. Download. 1080x2025 VideoToLive to make it live wallpaper. Download. 2025x1080 Chrome Hearts Wallpapers. Download. 1720x3728 WALPAPRS (@Walpaprs) / X. Download. 2025x1280 100] Chrome Hearts Wallpapers. Download. 2560x1440 Chrome Hearts Wallpapers. Tons of awesome katrena kaif FULL HD 8U WALLPAPERS to download for free. You can also upload and share your favorite katrena kaif FULL HD 8U WALLPAPERS. HD wallpapers and background images

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On his right hand.↑ Kaf HaChaim (Orach Chaim 27:1)↑ Shulchan Aruch Orach Chaim 27:6↑ Shulchan Aruch (Orach Chaim 27:6) presents it as a Yesh veYesh in this order, and the Rama notes how the Minhag follows the latter opinion. Rav Moshe Feinstein in Igrot Moshe O.C. 4:11 discusses this topic at length and concludes in favor of the opinion that considers the stronger hand primary. See Yabia Omer (6 OC 23), Or LeTzion (2:3:3), and Yabia Omer (9 OC 108: Halacha Brurah 27:21 write that someone who writes with one hand and performs all other activities with another is considered praiseworthy if he places Tefillin on the other hand in addition, however without making a bracha on the second Tefillin. This is also the ruling of Rabbi Eli Mansour ↑ Mishna Brurah 27:22 ↑ Halacha Brurah 27:4↑ Kaf Hachayim 25:67, Halacha Brurah 27:27 ↑ Ben Ish Chai Vayera 15 based on Shaar Hakavanot Derush 5 of Tefillin ↑ Shulchan Aruch (Orach Chaim 27:2) based on the Zohar↑ Although the Shulchan Aruch does not specify how to secure the Yud, the Iraqi Mekubalim interpret the Rashash as saying so. Ben Ish Chai Vayera Halacha 15 says that according to Kabbalah the yud should be touching the box even when the Tefillin are wrapped in their boxes. Shaare Teshuva OC 27:2 quotes the Shalmei Tzibbur saying the same. Therefore, a gid is often used when the Tefillin are made to hold the Yud down forever, but the Ben Ish Chai writes one should still wrap the retzua around the Yud for Kabbalistic reasons. See Kaf HaChaim (Orach Chaim 27:13). Or LeTzion 2:3:1 reports this as the practice of Rav Ephraim HaKohen and other Iraqi Mekubalim. Rav Mordechai Lebhar (Magen Avot Orach Chaim 27:8) notes how Rav Masoud Elchadad writes how this is only the Minhag in Yeshivat Beit El and not me'akev, but the Ben Ish Chai argues it is me'akev.↑ Syrian Mekubalim do not interpret the Rashash literally, as wrapping the Retzuot around the boxes every day will ruin their squareness. See Rama Orach Chaim 27:8. Or LeTzion 2:3:1 writes how

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Either interpretation of the Rashash is fine, but the Ben Ish Chai's is preferred. Rav Ovadia (Yabia Omer vol. 9 OC 108:20) argues in favor of the Syrian Mekubalim and that one should just follow the Shalmei Tzibbur and use a gid, not a retzua. He notes how Rav Ben Tzion Abba Shaul recommends following the Ben Ish Chai, because Rav Ben Tzion's father prayed in the synagogue of Chacham Tzadka Hussein, a Talmid of the Ben Ish Chai, so he wouldn't deviate from the Ben Ish Chai's view. Rav Ovadia's rebbeim, on the other hand, followed the Syrian view on this issue. See VaYashov HaYam 1:4 who explains the Ben Ish Chai's view from a Kabbalistic perspective.↑ Rav Mordechai Lebhar (Magen Avot Orach Chaim 27:8) notes how some do and some claimed not to.↑ See Shu"t Tashbetz 3:118, Birkei Yosef Orach Chaim 25:9, Machazik Beracha (Orach Chaim 27:8), Kesher Gudal 3:7, Lev Chaim 2:143, Ben Ish Chai I Vayera 15, Kaf HaChaim 25:67 and 27:13, 35, Yaskil Avdi 7:44:2, Or LeTzion 2:3:1, Magen Avot (Orach Chaim 27:8)↑ Halichot Shlomo (Tefillah 4:3), Sh”t Shelmat Chaim 39-40, Kaf HaChaim 4:59 ↑ Piskei Teshuvot 27:2 quoting Dinim Vehanahot LeChazon Ish 3:10 and Chelkat Yehoshua 6:7↑ Shulchan Aruch (Orach Chaim 27:4), Mishna Brurah 27:16 ↑ Shulchan Aruch (Orach Chaim 27:8), Kaf Hachayim 25:67, Halacha Brurah 27:27, Magen Avot 25 fn 19 citing Shemesh uMagen 3:58:4↑ Bet Yosef 27:4 quotes a dispute between the Rosh (Hilchot Tefillin 18, Sh"t HaRosh 3:4) who says that that there may not be any interposition between the Tefillin shel rosh and one's head and the Tefillin shel yad and one's arm and the Rashba (Megillah 24b s.v. Sipah) who allows putting Tefillin on top of an interposition. [See the Sh"t HaRashba 3:282 where, at first, he acknowledges the explanation of the Rosh, but then comments that this is the halacha velo lemaaseh and continues to elaborate on his own explanation until he concludes that his approach is the halacha.] Shulchan Aruch (Orach Chaim 27:4) rules like the Rosh. The Rama (Orach Chaim 27:4) says that this only applies

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