Ministry of education ethiopia

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MINISTRY OF EDUCATION, ETHIOPIA AND MINISTRY OF

Abdul-rahman Abdullahi, a storyteller from HararThis website holds a unique collection of stories recorded between 1997 and 2001 in every region of Ethiopia. You can read the stories in both English and Amharic.A separate website, www.ethiopianenglishreaders.com, contains 88 of the stories rewritten in simplified English for students, together with comprehension exercises and readings of all the stories.In the current site you will find a treasure trove of almost 300 traditional tales, many of which had never been written down or translated into English. They were collected by Elizabeth Laird under the auspices of the Ministry of Education and the British Council with the help of the Ethiopian Regional Cultural and Educational Bureaux.You can also listen to many of the original recordings. Most stories are told in Amharic and a few in English, but there are others in a variety of languages including Oromo, Somali, Anuak, and Gumuz. The recordings run on in sequence, and at the present time it has not been possible to match each spoken version to the written translation. Folk stories are some of Ethiopia's great cultural treasures, and the aim of this website is not only to preserve them but also to make them available to everyone worldwide. But another unique part of Ethiopian heritage – its precious indigenous flora and fauna – desperately needs preserving too. The Ethiopian Heritage Trust is playing a part in doing just that. Its main project is the Entoto Natural Park. Since 1995, over 600,000 indigenous trees have been planted in this 13 square kilometre park, land once dominated by the invasive non-native eucalyptus, and the work continues.Click here to learn more! The Grand Ethiopian Renaissance Dam (GERD). Constructed between 2011 and 2023, GERD is the largest hydroelectric dam in Africa, partially solving Ethiopia’s chronic energy shortage problem. However, Egypt and Sudan have protested this infringement on their “acquired rights” in the Nile water allocation. Both challengers have cited the Nile Water Agreements of 1929 and 1959 between Ethiopia, Britain, Egypt, and Sudan, of which the latter two were Britain’s colonies in 1929. These British-planned treaties allocated most of the Nile water share to Egypt and gave Cairo extensive power over Nile water consumption and activity. Other Nile upstream states, including Ethiopia, Kenya, Tanzania, and Uganda, rejected these agreements, noting their exclusion from the negotiations. Nonetheless, some Western powers, including the US, have supported Egypt’s stance, pressuring Ethiopia to halt the project upgrades through financial aid suspension. Even then, Ethiopia has completed GERD’s construction despite American pressure and Egyptian threats of retaliation.Despite criticism of this project, the Ethiopian government’s insistence on carrying the project through despite foreign pressure reflects on its more independent agency capacity contemporarily. Evidence supports Egypt’s concerns over GERD’s construction, which can threaten Egypt’s main water source. For instance, remote sensing data indicates that, among domestic climate changes, GERD reduces Egypt’s water allocation by about 35%, threatening the country with a staggering 33% potential agricultural land loss. Still, the net indicator of Ethiopia’s agency in tackling this issue depicts the government’s ability to act assertively and maximize its assets despite its military spending and GDP inferiority to Egypt.Agency in External AffairsOn an external level, African agency has taken proactive stances to assert their sovereignty in diplomatic, innovative, and legal fields on the international stage. This pattern is prevalent in the diplomatic and inventive actions by North African countries, namely Maghreb countries and Egypt, as well as South African legal initiatives.First, after 2015, relations between Maghreb states, such as Morocco and Algeria, have exerted new forces on their European neighbors to leverage their net agency. For instance, Spain maintains strategic borders and economic ties with Morocco. However, according to the Spanish Foreign Ministry, Spain hosted Brahim Ghali, President of partially

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Learning through play: An ethnographic study of children's riddling in EthiopiaTJ JirataAfrica 82 (2), 272-286, 2012262012The cultural spaces of young children: Care, play and learning patterns in early childhood among the Guji people of EthiopiaTJ JirataGlobal Studies of Childhood 9 (1), 42-55, 2019252019Children as interpreters of culture: Producing meanings from folktales in Southern EthiopiaTJ JirataJournal of Folklore Research: An International Journal of Folklore and …, 2011252011“Peace is not a free gift”: Indigenous conceptions of peace among the Guji-Oromo in Southern EthiopiaAR Debelo, TJ JirataNortheast African Studies 18 (1-2), 201-230, 2018202018The place of children among the Guji of southern Ethiopia: school, work and playTJ Jirata, AT KjørholtChildren's Geographies 13 (2), 226-239, 2015192015Children and oral tradition among the Guji-Oromo in Southern EthiopiaTJ JirataNorges teknisk-naturvitenskapelige universitet, Fakultet for …, 2013192013Folktales, reality, and childhood in Ethiopia: how children construct social values through performance of folktalesTJ JirataFolklore 129 (3), 237-253, 2018182018The roles of Oromo-speaking children in the storytelling tradition in EthiopiaTJ Jirata, JK SimonsenResearch in African Literatures 45 (2), 135-149, 2014172014Oral poetry as herding tool: a study of cattle songs as children’s art and cultural exercise among the Guji-Oromo in EthiopiaTJ JirataJournal of African Cultural Studies 29 (3), 292-310, 2017142017Storytelling, local knowledge, and formal education: bridging the gap between everyday life and schoolTJ JirataIndividual Researcher, 2013122013Positive parenting: An ethnographic study of storytelling for socialization of children in EthiopiaTJ JirataStorytelling, Self, Society 10 (2), 156-176, 2014112014Contesting images of womanhood: The narrative construction of gender relations in EthiopiaTJ JirataAfrican Studies Quarterly 18 (3), 1-14, 201962019Intergenerational continuity and change in conceptualization of the “child” among Guji people of EthiopiaTJ JirataJournal of Intergenerational Relationships 13 (2), 104-117, 201552015Changes of position cause changes of relation: insights for reflexive ethnographic research with childrenTJ JirataChildhoods Today 5 (1), 201152011‘Our children are neither here nor there’: an ethnographic look at children’s right to education in Southern EthiopiaTJ JirataChildren's Geographies 20 (5), 728-739, 202242022Indigenous Rights of Children among Agropastoral Communities in Southern EthiopiaTJ JirataChildhood 29 (3), 389-405, 202242022The Gap between Indigenous Ways of Life and Formal Education among the Guji People in Southern Ethiopia: Challenges and LessonsTJ JirataEthiopian Journal of Teacher Education and Leadership. Ministry of Education Ethiopia's video. Ministry of Education Ethiopia. 21.7K views Ministry of Education Ethiopia Ministry of Education. Ministry of Education

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Meet the PastorHope’s Pastor, Donald Bennett, is a local native of Milwaukee, WI. He currently resides in Mount Pleasant, WI.He is a graduate of the University of Wisconsin – Milwaukee with a B.S. in Community Education and an M.S. in Urban Affairs. He also received a Graduate Certificate in Christian Ministry from Southeastern Baptist Theological Seminary. He is currently completing a four-unit course in Clinical Pastoral Education (CPE)Pastor Bennett has been in Christian Ministry for over 20 years. He comes from Ephesians Missionary Baptist Church in Milwaukee, where he had various ministerial roles and responsibilities, including Deacon, Trustee, Finance Committee Sunday School Superintendent, Men’s Teacher, Weekly Bible Class Teacher, and Associate Minister.Pastor Bennett was called into ministry, licensed to preach the gospel in 2017, and ordained in 2019. He is also involved in a church plant, I.C.A.R.E. Ministries Church in Racine.Pastor Bennett is married to his wonderful soulmate, Katherine, and they have two adult children and six grandchildren.

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Support Safaricom’s expansion efforts (Semafor).These substantial investments demonstrate Safaricom’s commitment to establishing a strong foothold in Ethiopia and capturing the opportunities presented by the market’s potential for growth.Security and Macroeconomic FactorsWhile Safaricom’s entry into Ethiopia offers great potential, the company also faces security challenges and macroeconomic factors that can impact its operations. Security concerns within Ethiopia, coupled with macroeconomic issues like hyperinflation, pose risks to Safaricom’s prospects in the country. It is crucial for Safaricom to navigate these challenges effectively and adapt to the evolving security and economic landscape to ensure the success of its operations (Semafor).To mitigate these risks, Safaricom needs to stay vigilant and adapt its strategies accordingly, taking into account the local conditions and ensuring the safety of its operations.Safaricom’s entry into Ethiopia comes with its share of challenges, but also offers significant opportunities for growth and expansion. By overcoming obstacles, making strategic investments, and addressing security and macroeconomic factors, Safaricom can establish a strong presence in Ethiopia’s telecommunications market while leveraging its expertise and successful track record in the industry.Safaricom’s Sustainability EffortsAs a socially responsible company, Safaricom is committed to implementing sustainable practices and making a positive impact on the environment, communities, and economic growth. In this section, we will explore Safaricom’s sustainability efforts, including its environmental impact and carbon footprint, community engagement and CSR initiatives, as well as its contribution to economic growth.Environmental Impact and Carbon FootprintSafaricom recognizes the importance of environmental sustainability and has taken significant steps to minimize its environmental impact. According to the Safaricom Sustainability Report 2022, the company achieved 100% renewable electricity use in its operations. This commitment to renewable energy has helped reduce carbon emissions by 20%. Safaricom’s efforts in transitioning to clean energy sources demonstrate its dedication to mitigating climate change and promoting a greener future.In addition to renewable energy, Safaricom has implemented waste management strategies. The company has successfully recycled more than 94% of its waste, contributing to a circular economy and reducing the environmental impact of waste disposal. By focusing on sustainable waste management practices, Safaricom showcases its commitment to responsible environmental stewardship.Community Engagement and CSR InitiativesSafaricom actively engages with communities through various Corporate Social Responsibility (CSR) initiatives. The company has invested KES 38.6 billion (approximately $340 million) in sustainable projects, supporting education, health, and environmental conservation (Safaricom Sustainability Report 2022). By allocating significant resources to these areas, Safaricom aims to uplift communities and contribute to their